A more cultured introduction for this project will be coming soon, but for now I can at least offer a semi-crude outline…

  • The Holocene epoch has ended.
  • The Anthropocene epoch is (already) here.
  • For the first time in the Earth’s history, human societies (some more than others) have collectively exerted forces upon the Earth greater in scope and scale than many so-called natural ones.
  • Most contemporary educational attitudes, beliefs, discourses, habits, practices, and curricula evolved in the (late) Holocene epoch to create distinctly Holocene pedagogies.
  • Holocene pedagogies are not particularly well-suited to the Anthropocene epoch.
  • We need to invent new pedagogies for the Anthropocene epoch.
  • We need a broad suite of uniquely-tuned Anthropocene pedagogies (and we need them now).

My present ambition is to develop three semi-performative public service announcements (PSAs)…

PSA #1 – Setting the Cene

    • In the first, which is heavily informed by Earth Systems Science, I sketch the key contours of a critical shift occurring in the relationship between humans and the Earth. This shift is often summarized by geoscientists as a shift from the Holocene to the Anthropocene epoch.

PSA #2 – Holocene Pedagogy

    • In the second, which is heavily informed by strands of cultural anthropology, environmental histories, and histories of education, I sketch the key contours of a Holocene pedagogy, a term I’ve coined to describe the predominant pedagogy varietal cultivated in most contemporary Western education systems.

PSA #3 – The Art(s) of Educating on a Damaged Planet

    • In the third, I use the two fashioned sketches to ground my main message: Contemporary educators need radically new forms of pedagogy; ones less attuned to the (now-ending) Holocene epoch and more attuned to the (now-present) Anthropocene epoch. Put differently, Western educational systems urgently need to articulate an entirely new suite of Anthropocentric pedagogies attendant to the full scope and scale of the radically–and demonstrably–altered relationship between humans and the Earth.

"It's not the role of a grandfather or a philosopher to herald the end of the world. It will be tough for [the next] twenty years, but I think that in the twenty years after that we'll have found a way to resume the civilizing process that was interrupted in the period we're in now."

- Bruno Latour (2023)

“We are stuck with the problem of living despite economic and ecological ruination. Neither tales of progress nor of ruin tell us how to think about collaborative survival. It is time to pay attention to mushroom picking. Not that this will save us--but it might open our imaginations.”

- Anna Lowenhaupt Tsing (2015)

Towards Anthropocentric pedagogies: My informants...

  • How To Inhabit the Earth

    Thinking with Bruno Latour

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  • The Art(s) of Living on a Damaged Planet

    Thinking with twenty eminent humanists and scientists

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  • Field Guide to the Patchy Anthropocene

    Thinking with Anna Tsing and friends

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  • How to Live at the End of the World

    Thinking with Travis Holloway

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  • The Mushroom at the End of the World

    Thinking with Anna Tsing

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  • On the Emergence of an Ecological Class

    Thinking with Latour & Schultz

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  • Doughnut Economics

    Thinking with Kate Raworth

    Doughnut Economics becomes Doughnut Pedagogy

  • Global CZOs

    Thinking with Earth Systems Scientists

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  • W.A.F.E.L

    Thinking with Michel Serres

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  • Mapping Controversies: A Field Guide

    Thinking with Venturini & Munk

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  • Terra Forma

    Thinking with Aït-Touati, Arènes, & Grégoire

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  • Anthropology And/As Education

    Thinking with Tim Ingold

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  • How To Be An Explorer of the World

    Thinking with Keri Smith

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"We need a different way to live, think, and assemble in this new era--nothing less than a philosophy for the end of the world will do. We need to consider this moment of transition in a way that sharpens our understanding of it, touches us, and introduces the possibility of a different future."

- Travis Holloway (2022)

“Staying with the trouble means making oddkin; that is, we require each other in unexpected collaborations and combinations, in hot compost piles. We become - with each other or not at all.”

- Donna Haraway (2016)